Tracing the history of shia in indonesia: History, perceptions, and contemporary challenges
DOI:
https://doi.org/10.51468/jpi.v6i1.899Keywords:
History of Shia, Perception of Shia, Contemporary ChallengesAbstract
The existence of Shia as part of the treasury of Indonesian Islam is often marginalized in the mainstream narrative of history and religion, even though it has strong historical roots since the 7th to 9th centuries AD through trade and preaching routes, especially in the coastal areas of Sumatera and Aceh. In its development, the Shia community has experienced various dynamics, ranging from cultural acceptance to theological and social marginalization, especially after the reformation which was marked by increasing conservatism and identity politics. This study aims to explore the historical traces of Shia in Indonesia, examine public perceptions of it, and identify contemporary challenges faced. The research method used is qualitative based on literature studies with a descriptive-analytical approach to historical literature, relevant journals, official documents, and media reports. The results of the study show that negative perceptions of Shia are shaped by sectarian narratives, narrow religious education, and unbalanced media, which have an impact on social discrimination. Meanwhile, contemporary challenges include socio-political pressure, hate speech, and restrictions on religious freedom. Although various advocacy efforts and inter-school dialogue have been carried out, acceptance of Shia is still limited. Therefore, it is necessary to reconstruct more inclusive perceptions and policies to support a just and pluralistic religious life in Indonesia.
References
Abu Bakar, R. (2000). Shia Struggle in the Constellation of Religious Politics in Indonesia . Suka- Press Sunan Kalijaga University .
Akmaliah , W. (2017, December 2). Shia: Stigma, Vote-Gathering, and Strengthening Public Solidarity. Geotimes. Https://Geotimes.Id/Kolom/Sosial/Syiah-Stigma-Pendulang-Suara-Dan-Penguat an -Solidaritas-Publik/
Aksa, A. H. (2018 ). Sunni and Shia Social Harmony in Dukuh Candi , Banjaran Village, Jepara: A Structural Functionalism Approach. Journal of Sociology of Religion , 12 (1), 47. Https://Doi.Org/10.14421/Jsa.2018.121-03
Amin, KM, Ilyas, Y., Sam, L., & Amirsyah. (2007). Recognizing and Being Aware of Shiite Deviations in Indonesia . GEMA INSANI.
Amar, BR (2021). Bnpt , 2021 .
Aqil, HL (2024). Discourse of the Marginalized Religious Group of Ex-Shia Sampang in Local Madurese Media. Mu'ashir : Journal of Islamic Preaching and Communication, 2 (1), 387–422. Https://Doi.Org/10.35878/Muashir.V2i1.1163
Arisandi, NP (2022). Islamic Law's View of the Practice of Religious Freedom in Indonesia in the Reformation Era. Siyasatuna , 3 , 63–73.
Arkanudin, A. (2021). Study on the Analysis of Shia Streams in Indonesia. Dewantara , XII,144–158. http://ejournal.iqrometro.co.id/index.php/pendidikan/article/view/167/141
Azra, A. (2024). The Origins of Islamic Reformism in Southeast Asia . University of Hawai'i Press.
Bakesbangpol Central Java. (2023, October 6). Bakesbangpol Facilitates Civil Society Organizations to Form Partnership Forum for Radicalism Prevention in Central Java.WahidFoundation. Https://Wahidfoundation.Org/News/Detail/Bakesbangpol-Facilitating- Civil-Society-Organizations-to-Form-of-Radical-Prevention-Partnership-Form-in-Central-Java
Dewi, OS (2016a). Shia: From Its Emergence to Its Development in Indonesia. Online Journal of Al-Qur'an Studies , 12 (2), 233. https://doi.org/10.21009/JSQ.012.2.06
Dewi, OS (2016b). Shia: From Its Emergence to Its Development in Indonesia. Online Journalof Al-Qur'an Studies , 12 (2), 217–237. h t t p s : / / d o i . o r g / 1 0 . 2 1 0 0 9/JSQ.012.2.06
Ds Junaedi, E. (2021, November 30). Wahid Foundation Creates a Guide Module to Weaken the Narrative of Intolerance and Extremism. Times Indonesia . Https://Timesindonesia.Co.Id/Peristiwa-Daerah/384543/Wahid-Foundation-Bikin-Modul-Panduan-Untuk-Melemahkan-Narasi-Intoleransi-Dan-Ekstremisme
Shia ideology, 48 (1984).
Farida, A. (2014). Response of Islamic Mass Organizations to Shia in Bandung, West Java . 27 .
Fazeri, A. (2015, February 19). Mui has issued a fatwa on the main heresies of Shia teachings. Hidayatullah.Com . Mui Has Issued a Fatwa on the Main Heresies of ShiaTeachings, Https://Hidayatullah.Com/Berita/Nasional/2015/02/19/39257/Mui-Has-Keelukan-Fatwa-Basic-Kesesatan-Ajaran-Syiah.Html
Goffman, E. (2022). Stigma: Notes On The Management Of Spoiled Identity . Penguin Books .
Haidarrani , A., Hairani, J., Niken, S., Mubarokah, W., Fidiyani , R., & Sastroatmodjo , S. (2024). Discrimination in Law Enforcement Against Religious Minority Groups: A Case Study of Public Space Restrictions in Indonesia. Unnes , 156–196.
Hasim, M. (2012). Shia: History of Its Emergence and Development in Indonesia. Analysis , 19 (19), 147–158.
Hendra. (2016). Indonesian Political System and Religious Diversity . Student Library.
Humaedi, MA (2014). Sampang Riots: Contestation of Religious Streams in the Face of Madurese Culture. Multicultural & Multireligious Journal , 13 (2), 117–133.
Humaedi, MA (2014). Sampang Riots: Contestation of Religious Streams in the Face of Madurese Culture . 13 (2).
Human Rights Watch . (2013). In the Name of Religion Violations Against Religious Minorities in Indonesia. United States Of America , 25.
Human Rights Watch. (2013). In the Name of Religion Violations Against Religious Minorities in Indonesia. United States Of America , 25.
Ijabi. (2000). Indonesian Ahlul Bait Congregation Association . Ijabi. https://www.ijabi.or.id/
Irawan, A. (2020). Peaceful Islamic Campaign to Strengthen Tolerance and Harmony Between Religious Communities in Indonesia [Thesis]. Mercu Buana.
Ministry of Religious Affairs . (2012, March 8). Indonesia Ready to Pioneer Inter-School Dialogue. National. Https://Kemenag.Go.Id/Nasional/Indonesia-Siap-Pelopori-Dialog-Antar-Mazhab-3zue4c
Ministry of Religion Ri , (2020).
Communication and Information , Di. (2012, April 23). East Java Ulama Propose Regional Regulation Banning Shia Sect Activities. East Java Provincial Communication and Information Service . Https://Kominfo.Jatimprov.Go.Id/Berita/30820
Kurnia, A., Zaenudin, Z., & Himmawan , D. (2024). Abdurrahman Wahid's Concept of Pluralism and Its Implications for Islamic Education. Journal of Islamic Pedagogia , 4 (1), 1–11. Https://Doi.Org/10.31943/Pedagogia.V4i1.115
Latuharhary , News. (2021, November 30). Maintaining Religious Diversity in Indonesia. National Human Rights Commission Ri . H t t ps : / / W w w . K omnasham . G o . I d / I ndex . Php /News/ 2021/11/30/2010/Caring-for-Religious-Diversity-in-Indonesia.Html
Levitas , R. (2005). The Inclusive Society ? Palgrave Macmillan UK. https://Doi.Org/10.1057/9780230511552
Thank you Institute . (2018). Under the Shadow—The Shadow of the Fatwa. Sorry Institute . Https://Maarifinstitute.Org/Di-Bawah-Bayang-Bayang-Fatwa/#Respond
Makhsum , A. (2019). Stigmatization and Anti-Shia Propaganda: Descriptive Highlights of the Annas Movement. Cmes Journal , 12 (2), 182. Https://Doi.Org/10.20961/Cmes.12.2.37894
Maududi , A. (2014). Legal Protection for Shia Followers in Sampang Madura . 4 , 244.
Muchsin, MA (2018). THE SULTANATE OF PEUREULAK AND THE DISCOURSE ON THE ZERO POINT OF ISLAMIC CIVILIZATION IN THE ARCHIPELAGO . 2 (2), 218–238.
Musa, MF Bin. (2020). Shia influence in the axiology of Malay culture. Culture. International Journal of Philosophy of Culture and Axiology , 17 (1), 99–119. https://doi.org/10.3726/cul012020.0007
Nasution, IFA, & Miswari, M. (2017). Reconstructing the Conflict Identity of the Peureulak Sultanate. Paramita: Historical Studies Journal , 27 (2), 168–181. https://journal.unnes.ac.id/nju/index.php/paramita/article/view/11159
Navvab , SA (2018). The Shi'i Minorities in Indonesia: A Consideration Of Its Historical And Cultural Links And Gaps With The Sunni Majority . Journal Of Shi'a Islamic Studies , 11 (3–4), 201–221. https://Doi.Org/10.1353/Isl.2018.0010
Nurbaiti. (2016). Aceh, the gateway for Islam to enter the archipelago . Mahara Publishing.
Nurdin, A., Chaidar, A., & Muhammad Bin Abu Bakar, A. (2016). SYAH IN ACEH . Unimal Press.
Qodir, Z. (2013). Conflict and Struggle of Shia in Indonesia in the Sampang Tragedy. Journal of Political Review , 3 (1), 120.
Raharjo Jati, W., & Halimatusa'diah , H. (2024). Intra-Islamic Competition as the Main Challenge of the Religious Moderation Campaign in Indonesia: A Comparative Case of Ahmadiyah and Shia. At- Tafkir , 16 (2), 129–144. Https://Doi.Org/10.32505/At.V16i2.7364
Republikmerdeka . (2013, August 26). National Human Rights Commission Reveals 14 Points of Findings Related to the Attack on Shia in Sampang. Rmol.Id Republik Merdeka . Https://Rmol.Id/Politics/Read/2013/08/26/123226/Komnas-Ham-Beberkan-14-Butir-Temuan-Terkait-Penyerangan-Syiah-Di-Sampang
Ricklefs, M. C. (2008). A History of Modern Indonesia Since c. 1200 . Stanford General Books.
Setara. (2017). Report on the Condition of Freedom of Religion and Belief in Indonesia in 2017. SETARA Institute for Democracy and Peace.
Setara. (2024, January 30). Tolerant City Index ( Ikt ) 2023. Setara Institute For Democracy And Peace .
Sofjan, D. (2013). History & Culture of Shia in Southeast Asia . Graduate School Publisher.
Supriansyah. (2020, September 4). Problematic Shia Coverage on Tvone & Its Bad Aftermath for Religious Life in Indonesia. Islam.Co . Https://Islami.Co/Liputan-Tvone-Tentang-Syiah-Yang-Bermasalah-Efek-Buruk-setelahnya-bagi-Kehidupan-Beragama-Di-Indonesia/
Syauqii , F. (2024). Rausyan Fikr : Shia Intellectual Movement in Yogyakarta. Islamic Education , 4 (1), 7–12. Https://Doi.Org/10.57251/Ie.V4i1.1305
ABOUT THE HERESY OF SHI'A TEACHINGS, 1 (2012).
Wahid, A., Karim, S., & Amsir , AA (2021). Movement and Social Discrimination of the Shia Muslim Minority Group in Makassar. Vox Populi , 3 (2), 60. Https://Doi.Org/10.24252/Vp.V3i2.18369
Wahid, A., Karim, S., & Amsir , AA (2021). Movement and Social Discrimination of the Shia Muslim Minority Group in Makassar. Vox Populi , 3 (2), 60. Https://Doi.Org/10.24252/Vp.V3i2.18369
Wahyudi, J., & Wahid, M. (2015). Marginalization of Minorities and the Absence of Multiculturalism in the Local Realm (Case Study of the Shia Muslim Community in Sampang) . 5 .
Widyadara , RT (2015). Sunni-Shia Conflict in Indonesia. Religion , Xi , No.2 , 109–124.
Zattullah , N. (2021). Sunni-Shia Conflict in Sampang Reviewed from Johan Galtung's Conflict Triangle Theory . 9 .
Zulkifli. (2013). The Struggle of the Shi'is in Indonesia . ANU Press (Australian National University Press).













